[Some aspects of formatting apart, this appears exactly as it did when Alaric applied for his research fellowship in November 2004]
Ideologies and Environments in Anglo-Saxon England: Abstract
Alaric Hall, M.Phil. (doctoral defence pending)
The relationship between people and the environments in which they live has received increasing attention in recent years, for a range of intellectual, social and political reasons; I propose to study this relationship in early medieval Europe (c. 400-1100), formative centuries for the Europe we now know. Understanding the dynamic interactions between medieval societies and their environments can help us both to understand medieval societies better, and to bring depth of historical perspective to present-day concerns about our environments. Anglo-Saxon England is uniquely suited as a case-study of this theme, as its archaeology, place-names and written records are exceptionally extensive, diverse and accessible. My investigations, then, will afford a case-study with empirical and methodological importance for the study of medieval Europe, to be published as a book by a suitable international publisher.
I will focus on the roles of ideologies such as group identity, hierarchy and religion in imbuing people’s environments with cultural meaning, showing how ideologies were imposed on environments, and how in turn these meaning-laden environments affected society and culture. I will develop the interdisciplinary approaches of my doctoral research, integrating archaeological, place-name, documentary and literary evidence. In addition to producing new findings by combining disciplinary approaches, I will develop my innovative research, drawing on the cognitive sciences, into using medieval vernacular languages as evidence for the world-views of their speakers. The words and grammar through which environments were given meaning--well-attested for Anglo-Saxon England--are important but little-tapped records of world-views.
The resulting book would comprise four main themes:
- Indoors: the hall. Our exceptional Anglo-Saxon literary representations of the aristocratic hall have provided a paradigm for interdisciplinary approaches to early medieval central places generally. I will reassess these in the light of the full range of my approaches, outlining and assessing history, historiography and methodology.
- Outdoors: danger and power. My research and others’ has shown that the space outside Anglo-Saxon halls could be a source of danger, and of power. Considering particularly the changes in belief and culture associated with Christianisation, this section will consider how the outside world was imbued with meanings, and how these were utilised in social relations.
- Society and settlement in the landscape. The conceptual relationships between settlements and their environs suggested by sections 1 and 2 will be assessed further with a new analysis of their changing social and economic relationships. Through this I will assess and interpret the divergences between ideology and actuality.
- Relations of power. Finally, I will develop the conclusions from sections 1-3 to analyse the interactions between environments and Anglo-Saxon relations of power, and how these varied over time and space. The focus here will be on identities: principally ethnicity, class and gender.
Through these interdisciplinary approaches, methodological innovations, and critical assessments of disparate sources, I will cast new light on how Anglo-Saxons experienced and used their environments, unearthing and interpreting new evidence for major developments in Anglo-Saxon society. These were formative to English society, but will also provide models for the study of comparable societies widely in medieval Europe--and a new basis for assessing how Europeans’ relationships with their environments have changed.
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Ideologies and Environments in Anglo-Saxon England: Research Proposal
The relationships between people and the environments in which they live has received increasing attention in recent years, for a range of intellectual, social and political reasons. Landscape is no longer merely the backdrop against which history was acted out, nor are medieval communities imagined to have been at the mercy of their environs. Rather, the interactions between people and environment are dynamic; understanding them affords new insights into how people live their lives. As recent studies have emphasised, investigating these interactions in the Middle Ages can help us both to understand medieval societies better, and to bring depth of historical perspective to present-day concerns about our environments.1 I propose a case-study in the changing relationships between people and their environments in early medieval Europe (c. 400-1100 AD). Its focus is on the roles of ideologies such as group identity, hierarchy and religion in imbuing people’s environments with cultural meanings: by analysing these, I will assess the roles of interactions between ideologies and environments in shaping society and culture.
Methods
Among early medieval societies, Anglo-Saxon England provides a range of evidence for interactions between people and environment which is uniquely extensive and accessible: Anglo-Saxon texts are numerous and diverse, and those in the Old English vernacular almost uniformly available in electronic form; England has enjoyed unusually intensive archaeological surveying and publication; the English Place-Names Society has studied a large proportion of its place-names. Accordingly, Anglo-Saxon England will be the focus of my research. My previous work has equipped me to utilise disciplines of archaeology, history, literature and linguistics, and, in my doctoral work in particular, I have developed ways of integrating these approaches. The social construction of the environment is an ideal topic for developing interdisciplinarity, as all kinds of sources bear on it directly. I will, therefore, be able to collect and synthesise large amounts of data, establishing a case study for work on areas where there is less early medieval evidence (such as Scandinavia), or where much of the extensive evidence is unpublished or unsurveyed (such as Ireland).
My precise relationships with different disciplines and past research will vary. Several areas--particularly place-names, archaeology and Old English poetry--have recently received detailed analyses, affording well-established disciplinary methodologies and discourses on which to build (e.g. Neville 1999; Gelling-Cole 2003; Symonds 2003; cf. Hines 2004). I shall integrate such disciplinary approaches in order to synthesise and develop evidence in innovative ways: previous work will be reassessed, and revisions made accordingly, while my own preliminary research shows that a range of new insights awaits the student who extends previous investigations.
However, methods have been little developed for using medieval language as evidence for how people interacted with the world. But language is arguably one of the main, and most distinctively human, symbol-systems, and a major medium for constructions of cultural meaning. The unusually large quantity and variety of vernacular texts surviving from Anglo-Saxon England gives us a good knowledge of what Old English was like, how it changed, and potentially how it was used to denote and give meaning to Anglo-Saxons’ environments (cf. Anderson 1991). My doctoral research developed theoretical and methodological frameworks for using vocabulary and grammar as evidence for medieval world-views; the research proposed here would extend and consolidate this work. I feel that the Collegium, where cognitive science and more traditional humanities research routinely rub shoulders, would afford an especially stimulating research community for these investigations.
I will enrich my assessments of Anglo-Saxon evidence by selected comparisons--initially with other areas of medieval Europe in which I specialise, including Scandinavia, but subsequently with wider comparisons drawn from anthropological and sociological literature. Moreover, much of the most important work regarding medieval world-views and constructions of the environment hitherto has been done in and on Scandinavia.2 Coming to Helsinki, where relevant resources are readily accessible, would be a great bonus to my work, while the extensive collections of Helsinki’s libraries would mean that the proposed research would not be impeded by distance from Britain.
Aims, outcomes and timescale
This research will produce a book, to be published with an international scholarly publisher, contributing to our understanding of medieval Europe and to the methodologies for studying it. I have, over my research career, opened a number of inroads into the research outlined above; these preliminary investigations provide the basis for the following outline of the proposed book. A period of three years would be ideal for developing my methods and analyses, but a phased approach resulting in a series of journal articles, forming the basis for a later book, would be adopted were a shorter period awarded. Additionally, during 2005 I will prepare my doctoral thesis for book-publication, a project which I would bring to fruition in the earlier stages of the post.
Preliminary guide to contents
The book would comprise four sections, outlined here; each section, however, may comprise more than one chapter.
- Indoors: the hall. Our exceptional Anglo-Saxon literary representations of the aristocratic hall have provided a paradigm for interdisciplinary approaches to early medieval central places generally (e.g. Enright 1996; Brink 1996; Herschend 1997). I will bring a subtlety and precision to the handling of this literary evidence which interdisciplinary approaches to the hall studied have hitherto lacked, and integrate the vernacular literary evidence into the full range of material concerning Anglo-Saxon halls and central places. Beginning the study in this way will address history, historiography and methodology, illuminating a core and long-standing--though not necessarily unchanging--concept in Anglo-Saxon ideologies.
- Outdoors: danger and power. My research and others’ has shown that the space outside Anglo-Saxon halls was dangerous. But it was not uniformly so, while even danger brought the potential for ideological power. These conceptions of space were constructed at least partly through beliefs in supernatural beings such as monsters, pagan gods and saints: my preliminary research into place-names shows, for example, that words for monsters are associated with pools and bogs, while the names of pagan gods are associated with woods and valleys, imbuing different parts of the landscape with different cultural meanings. This and other evidence can illuminate the varied but pattered cultural meanings of different parts of Anglo-Saxons’ environments. This chapter will relate particularly to the changes in belief and culture associated with Christianisation.
- Society and settlement in the landscape. Sections 1 and 2 will provide a new basis for assessing conceptual relationships between settlements and their environs. I will supplement their predominantly ideological evidence with a new analysis of the economic, legal and social relationships between settlements and the landscapes around them, and between different kinds of settlements. This will help to show where ideology and actuality overlapped and where they diverged. One major focus will be the dramatic changes in land-ownership which took place during the Anglo-Saxon period; the ways in which these affected constructions of the landscape; and the ways in which different power-groups tried to construct the environment so as to further their interests.
- Relations of power. Finally, I will develop the conclusions from sections 1-3 to analyse the interactions between environments and Anglo-Saxon relations of power, and how they varied over time and space. The focus here will be on identities: principally ethnicity, class and gender, with which different kinds of space were linked in various ways, both reflecting them and encoding them. By using evidence for the construction of the landscape in this way, I will cast new light on Anglo-Saxon society and on how Anglo-Saxons experienced and used their environments; and detect and interpret major historical changes.
International contacts
I enjoy developing and maintaining my intellectual connections, and helping others to share them. In returning to Helsinki, I would not only maintain and further these connections, but help to develop links between Finnish and British scholars. If possible, I would aim also to meet with scholars such as Stefan Brink and Frands Herschend at Uppsala and Walter Pohl at Vienna. Visits to Britain to deliver papers and use the British Library would generally be incorporated into visits to family and friends.
Bibliography
Ahlbäck, Tore (ed.), Old Norse and Finnish Religions and Cultic Place-Names, Based on Papers Read at the Symposium on Encounters Between Religions in Old Nordic Times and Cultic Place-Names Held at Åbo, Finland, on the 19th-21st August 1987 (Åbo: Donner Institute for Research in Religious and Cultural History, 1990)
Anderson, Earl R., ‘The Uncarpentered World of Old English Poetry’, Anglo-Saxon England, 20 (1991), 65-80
Brink, Stefan, ‘Political and Social Structures in Early Scandinavia’, Tor, 28 (1996), 235-81
Enright, Michael J., Lady with a Mead-Cup: Ritual, Prophecy and Lordship in the European Warband from La Tène to the Viking Age (Dublin: Four Courts Press, 1996)
Fabech, C. and J. Ringtved (ed.), Settlement and Landscape: Proceedings of a Conference in Århus, Denmark, May 4-7 1998 (Højbjerg: Jutland Archaeological Society, 1999)
Gelling, Margaret and Ann Cole, The Landscape of Place-Names (Stamford: Tyas, 2000)
Herschend, Frands, Livet i hallen: Tre fallstudier i den yngre järnålderns aristokrati, Occasional Papers in Archaeology, 14 (Uppsala: Institutionen för Arkeologi och Antik Historia, Uppsala Universitet, 1997)
Hines, John, Voices in the Past: Engish Literature and Archaeology (Cambridge: Brewer, 2004)
Neville, Jennifer, Representations of the Natural World in Old English Poetry, Cambridge Studies in Anglo-Saxon England, 27 (Cambridge: Cambridge University Press, 1999)
Symonds, Leigh Andrea, Landscape and Social Practice: The Production and Consumption of Pottery in 10th Century Lincolnshire, BAR, British Series, 345 (Oxford: Hedges/Archaeopress, 2003)